1 Chronicles 29:13

Authorized King James Version

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Now therefore, our God, we thank thee, and praise thy glorious name.

Original Language Analysis

וְעַתָּ֣ה H6258
וְעַתָּ֣ה
Strong's: H6258
Word #: 1 of 8
at this time, whether adverb, conjunction or expletive
אֱלֹהֵ֔ינוּ Now therefore our God H430
אֱלֹהֵ֔ינוּ Now therefore our God
Strong's: H430
Word #: 2 of 8
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מוֹדִ֥ים we thank H3034
מוֹדִ֥ים we thank
Strong's: H3034
Word #: 3 of 8
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha
אֲנַ֖חְנוּ H587
אֲנַ֖חְנוּ
Strong's: H587
Word #: 4 of 8
we
לָ֑ךְ H0
לָ֑ךְ
Strong's: H0
Word #: 5 of 8
וּֽמְהַלְלִ֖ים thee and praise H1984
וּֽמְהַלְלִ֖ים thee and praise
Strong's: H1984
Word #: 6 of 8
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
לְשֵׁ֥ם name H8034
לְשֵׁ֥ם name
Strong's: H8034
Word #: 7 of 8
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
תִּפְאַרְתֶּֽךָ׃ thy glorious H8597
תִּפְאַרְתֶּֽךָ׃ thy glorious
Strong's: H8597
Word #: 8 of 8
ornament (abstractly or concretely, literally or figuratively)

Analysis & Commentary

Theological Analysis: This passage falls within the section on Offerings for temple and Solomon's coronation. The Hebrew term נְדָבָה (nedavah) - freewill offering is theologically significant here, pointing to Generous giving from willing hearts. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Generous giving from willing hearts. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's ultimate self-offering.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Offerings for temple and Solomon's coronation occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection

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